Dhammapada · Chapter 20 of 26 · verses 273 to 289

The Path

The eightfold path: the Buddhas point the way, you must walk.

Maggavagga

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This chapter in brief

In this chapter the Buddha presents the noble eightfold path as the best of paths and the four noble truths as the best of truths. One of the Dhammapada's best-known verses says that each person must make the effort; the Buddhas only show the way. Three verses state the marks Buddhists call impermanence, suffering and not-self, and say that seeing them with wisdom is the path to purity. The chapter warns against laziness and putting things off, praises meditation as the source of wisdom, and reminds the reader that neither family nor plans protect one when death comes.

WisdomImpermanenceDiligenceMeditation

The commentary tells of the Elder Potthila, learned in the scriptures, whom the Buddha called "Empty Potthila" because he taught but did not practice.

Verses 273 to 289

Verse 273Pañcasatabhikkhuvatthu

Maggānaṭṭhaṅgiko seṭṭho,saccānaṁ caturo padā;Virāgo seṭṭho dhammānaṁ,dvipadānañca cakkhumā.

मग्गानट्ठङ्गिको सेट्ठो,सच्चानं चतुरो पदा ।विरागो सेट्ठो धम्मानं,द्विपदानञ्च चक्खुमा ॥

Of paths, the eightfold is the best; of truths, the four statements; dispassion is the best of things, and the Clear-eyed One is the best of humans.

Eseva maggo natthañño,Dassanassa visuddhiyā;Etañhi tumhe paṭipajjatha,Mārassetaṁ pamohanaṁ.

एसेव मग्गो नत्थञ्ञो,दस्सनस्स विसुद्धिया ।एतञ्हि तुम्हे पटिपज्जथ,मारस्सेतं पमोहनं ॥

This is the path, there is no other for the purification of vision. You all must practice this, it is the way to baffle Māra.

Etañhi tumhe paṭipannā,dukkhassantaṁ karissatha;Akkhāto vo mayā maggo,aññāya sallakantanaṁ.

एतञ्हि तुम्हे पटिपन्ना,दुक्खस्सन्तं करिस्सथ ।अक्खातो वो मया मग्गो,अञ्ञाय सल्लकन्तनं ॥

When you all are practicing this, you’ll make an end of suffering. I have explained the path to you for extracting the thorn with wisdom.

Tumhehi kiccamātappaṁ,akkhātāro tathāgatā;Paṭipannā pamokkhanti,jhāyino mārabandhanā.

तुम्हेहि किच्चमातप्पं,अक्खातारो तथागता ।पटिपन्ना पमोक्खन्ति,झायिनो मारबन्धना ॥

You yourselves must do the work, the Realized Ones just show the way. Meditators practicing absorption are released from Māra’s bonds.

Verse 277Aniccalakkhaṇavatthu

“Sabbe saṅkhārā aniccā”ti,yadā paññāya passati;Atha nibbindati dukkhe,esa maggo visuddhiyā.

“सब्बे सङ्खारा अनिच्चा”ति,यदा पञ्ञाय पस्सति ।अथ निब्बिन्दति दुक्खे,एस मग्गो विसुद्धिया ॥

All conditions are impermanent, when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.

Verse 278Dukkhalakkhaṇavatthu

“Sabbe saṅkhārā dukkhā”ti,yadā paññāya passati;Atha nibbindati dukkhe,esa maggo visuddhiyā.

“सब्बे सङ्खारा दुक्खा”ति,यदा पञ्ञाय पस्सति ।अथ निब्बिन्दति दुक्खे,एस मग्गो विसुद्धिया ॥

All conditions are suffering, when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.

Verse 279Anattalakkhaṇavatthu

“Sabbe dhammā anattā”ti,yadā paññāya passati;Atha nibbindati dukkhe,esa maggo visuddhiyā.

“सब्बे धम्मा अनत्ता”ति,यदा पञ्ञाय पस्सति ।अथ निब्बिन्दति दुक्खे,एस मग्गो विसुद्धिया ॥

All things are not-self, when this is seen with wisdom, one grows disillusioned with suffering: this is the path to purity.

Verse 280Padhānakammikatissattheravatthu

Uṭṭhānakālamhi anuṭṭhahāno,Yuvā balī ālasiyaṁ upeto;Saṁsannasaṅkappamano kusīto,Paññāya maggaṁ alaso na vindati.

उट्ठानकालम्हि अनुट्ठहानो,युवा बली आलसियं उपेतो ।संसन्नसङ्कप्पमनो कुसीतो,पञ्ञाय मग्गं अलसो न विन्दति ॥

They don’t get going when it’s time to start; they’re young and strong, but given to sloth. Their mind depressed in sunken thought, lazy and slothful, they can’t discern the path.

Verse 281Sūkarapetavatthu

Vācānurakkhī manasā susaṁvuto,Kāyena ca nākusalaṁ kayirā;Ete tayo kammapathe visodhaye,Ārādhaye maggamisippaveditaṁ.

वाचानुरक्खी मनसा सुसंवुतो,कायेन च नाकुसलं कयिरा ।एते तयो कम्मपथे विसोधये,आराधये मग्गमिसिप्पवेदितं ॥

Guarded in speech, restrained in mind, doing no unskillful bodily deed. Purify these three ways of performing deeds, and win the path known to seers.

Verse 282Poṭṭhilattheravatthu

Yogā ve jāyatī bhūri,ayogā bhūrisaṅkhayo;Etaṁ dvedhāpathaṁ ñatvā,bhavāya vibhavāya ca;Tathāttānaṁ niveseyya,yathā bhūri pavaḍḍhati.

योगा वे जायती भूरि,अयोगा भूरिसङ्खयो ।एतं द्वेधापथं ञत्वा,भवाय विभवाय च ।तथात्तानं निवेसेय्य,यथा भूरि पवड्ढति ॥

From meditation springs wisdom, without meditation, wisdom ends. Knowing these two paths, of progress and decline, you should conduct yourself so that wisdom grows.

Verse 283Pañcamahallakabhikkhuvatthu

Vanaṁ chindatha mā rukkhaṁ,vanato jāyate bhayaṁ;Chetvā vanañca vanathañca,nibbanā hotha bhikkhavo.

वनं छिन्दथ मा रुक्खं,वनतो जायते भयं ।छेत्वा वनञ्च वनथञ्च,निब्बना होथ भिक्खवो ॥

Cut down the jungle, not just a tree; from the jungle springs fear. Having cut down jungle and snarl, be free of jungles, mendicants!

Yāva hi vanatho na chijjati,Aṇumattopi narassa nārisu;Paṭibaddhamanova tāva so,Vaccho khīrapakova mātari.

याव हि वनथो न छिज्जति,अणुमत्तोपि नरस्स नारिसु ।पटिबद्धमनोव ताव सो,वच्छो खीरपकोव मातरि ॥

So long as the vine, no matter how small, that ties a man to women is not cut, his mind remains trapped, like a calf suckling its mother.

Verse 285Suvaṇṇakārattheravatthu

Ucchinda sinehamattano,Kumudaṁ sāradikaṁva pāṇinā;Santimaggameva brūhaya,Nibbānaṁ sugatena desitaṁ.

उच्छिन्द सिनेहमत्तनो,कुमुदं सारदिकंव पाणिना ।सन्तिमग्गमेव ब्रूहय,निब्बानं सुगतेन देसितं ॥

Cut out affection for oneself, like plucking an autumn lotus. Foster only the path to peace, the extinguishment the Holy One taught.

Verse 286Mahādhanavāṇijavatthu

Idha vassaṁ vasissāmi,idha hemantagimhisu;Iti bālo vicinteti,antarāyaṁ na bujjhati.

इध वस्सं वसिस्सामि,इध हेमन्तगिम्हिसु ।इति बालो विचिन्तेति,अन्तरायं न बुज्झति ॥

“Here I will stay for the rains; here for winter, here the summer”; thus the fool thinks, not realizing the danger.

Verse 287Kisāgotamīvatthu

Taṁ puttapasusammattaṁ,byāsattamanasaṁ naraṁ;Suttaṁ gāmaṁ mahoghova,maccu ādāya gacchati.

तं पुत्तपसुसम्मत्तं,ब्यासत्तमनसं नरं ।सुत्तं गामं महोघोव,मच्चु आदाय गच्छति ॥

As a mighty flood sweeps away a sleeping village, death steals away a man who dotes on children and cattle, his mind caught up in them.

Verse 288Paṭācārāvatthu

Na santi puttā tāṇāya,na pitā nāpi bandhavā;Antakenādhipannassa,natthi ñātīsu tāṇatā.

न सन्ति पुत्ता ताणाय,न पिता नापि बन्धवा ।अन्तकेनाधिपन्नस्स,नत्थि ञातीसु ताणता ॥

Children provide you no shelter, nor does father, nor relatives. When you’re seized by the terminator, there’s no shelter in family.

Etamatthavasaṁ ñatvā,paṇḍito sīlasaṁvuto;Nibbānagamanaṁ maggaṁ,khippameva visodhaye.Maggavaggo vīsatimo.

एतमत्थवसं ञत्वा,पण्डितो सीलसंवुतो ।निब्बानगमनं मग्गं,खिप्पमेव विसोधये ॥मग्गवग्गो वीसतिमो ॥

Knowing the reason for this, astute, and ethically restrained, one would quickly clear the path that leads to extinguishment.

Quick quiz

  1. According to verse 276, what do the Realized Ones (Tathagatas) do?

  2. Which path does verse 273 call the best of paths?

  3. Verse 277 says all conditions are what?

  4. According to verse 282, what springs from meditation?

  5. In verse 287, death carries off the attached person like what?

  6. What does the fool in verse 286 fail to realize while planning his seasons?

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Pali (Mahāsaṅgīti edition) and English by Bhikkhu Sujato (CC0) from SuttaCentral. Hindi and Marathi meanings, summaries and stories: IndiaDigital, awaiting review by a Buddhist scholar.

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