Wherever you see greatness or beauty, see a spark of the divine.
विभूतियोगः · Vibhūti-yoga
Awaiting review by a scholar of this tradition. Original texts are public domain; the plain meanings and notes are written by IndiaDigital and are being checked. We describe what each tradition teaches, in its own terms, and never rank faiths. Report a correction
This chapter in brief
Krishna tells Arjuna that neither gods nor great sages know his origin, because he is the source of them all, and that every quality in beings, from wisdom and patience to joy and fear, comes from him. Those who understand that he is the origin of everything worship him with love, talk of him together and find joy, and to them he gives the understanding that leads to him. Arjuna, moved, praises Krishna as the supreme Brahman and asks to hear about his vibhutis, his divine glories, so that he knows where to think of him. Krishna then names the best in each group: among lights he is the sun, among rivers the Ganga, among the Vedas the Sama Veda, among letters the sound "a", and in the heart of every being he is the atman, the self. He closes by saying that whatever is glorious, beautiful or mighty comes from a spark of his splendour, and that he holds the whole universe with a single part of himself.
Krishna teaches that he is the source of everything, and those who see this worship him with love (10.8).
Out of compassion, the divine lights the lamp of knowledge in the heart and removes the darkness of ignorance (10.11).
Krishna says he is the self in the heart of every being, its beginning, middle and end (10.20).
Whatever is glorious, beautiful or powerful can be seen as a spark of the divine splendour (10.41).
The divineDevotion (bhakti)Knowledge (jnana)Anushtubh (shloka): 4 × 8 syllables
Krishna speaks again, warmly, because he sees how much Arjuna enjoys listening.
"Not even the gods know where I come from. I am the source of everything."
Arjuna folds his hands in wonder: "Tell me more. Where should I look to think of you?"
Krishna begins a shining list: the sun among lights, the Himalaya among mountains, the Ganga among rivers.
The list grows: the lion among beasts, spring among seasons, silence among secrets, the self in every heart.
Then he smiles: "There is no end to this. I hold the whole universe with just one small part of me."
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् ।असंमूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥
yo māmajamanādiṃ ca vetti lokamaheśvaram |asaṃmūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate ||
Whoever knows me as unborn and without beginning, the great lord of the worlds, is free from confusion among mortals and is released from all wrongdoing.
Arjuna said: You are the supreme Brahman, the supreme abode, the supreme purifier. You are the eternal, divine Person, the first god, unborn and all-pervading.
Among great sages I am Bhrigu; among words, the single syllable Om. Among offerings I am the quiet repetition of a sacred name; among things that do not move, the Himalaya.
Among trees I am the sacred fig, the ashvattha; among divine sages, Narada. Among the gandharvas I am Chitraratha; among the perfected ones, the sage Kapila.
Of all creations I am the beginning, the end and the middle, Arjuna. Among kinds of knowledge I am knowledge of the self; in those who debate, I am the reasoning that seeks truth.
I am death that takes all, and the birth of what is yet to be. Among feminine qualities I am fame, fortune, speech, memory, intelligence, firmness and patience.
But what need is there for you to know all this in detail, Arjuna? I stand holding up this entire universe with a single part of myself.
How traditions read this chapter
Hindu schools of thought read the Gita in different ways. These notes describe each reading; none is presented as the only correct one.
Adi Shankaracharya (Advaita Vedanta)
Shankara reads the list of glories as aids to meditation: since the Lord cannot be thought of directly, the seeker is shown outstanding things in which to contemplate him, while 10.20 points to the self within as the deepest of them.
Ramanujacharya (Vishishtadvaita)
Ramanuja takes the glories as showing that all things depend on the Lord and are ruled by him as his body, and he reads 10.9 to 10.11 as the Lord's grace to devotees who delight in speaking of him.
Quick quiz
Why do the gods and great sages not know Krishna's origin?
What do the wise do when they understand that Krishna is the source of all?
With what does Krishna destroy the darkness of ignorance?
Who praises Krishna as the supreme Brahman in this chapter?
What does Krishna say he is in the heart of all beings?
Among the Vedas, which one does Krishna name as himself?
Among rivers, which does Krishna say he is?
How does Krishna say he holds up the whole universe?
Sanskrit text: Sanskrit Wikisource (public domain; formatting CC BY-SA 4.0). Transliteration and metre: computed from the Sanskrit. Meanings, summaries, stories and quizzes: IndiaDigital, awaiting review by a Sanskrit scholar.
Corrections from members of every tradition are welcome at support@indiadigital.org. Last checked: .